Creation window

The Parish Church of St Neot, Cornwall by Sasha Ward

Left: St Neot, south porch. Right: Interior, looking east.

Welcome to our ancient parish church in the village of St Neot, nestling on the southern edge of Bodmin Moor. You have probably come to view our magnificent late medieval stained glass, the most complete set of parish church windows after Fairford in Gloucestershire are the opening words of the church guidebook, which goes on to describe the church as a magnificent example of what can be achieved with intractable granite. Although the visitor is urged to look around at other objects of historical interest, I had eyes only for the glass. Every window is filled with stained glass, not all of it in its original position but all of it heavily restored by John Hedgeland in the 1820s. In my account of the windows I have started in the south east corner with the Creation window then circled clockwise around to Hedgeland’s Last Supper window behind the altar.

Left: South east corner with Creation and Noah windows. Right: Top of Creation window.

Left: Creation window detail, Death of Adam. Right: Bottom of Creation window.

The Creation window retains 95% of its original 1480s glass. In its tracery (above right) is a set of the nine orders of angels, the panels below show the early history of the world from God marking out the sun in the sky with a pair of compasses at top left to God commanding Noah to make the Ark at bottom right. The detail above shows the death of Adam, with his son Seth putting pips from the Tree of Life under his tongue.

It’s obvious that the next window, the story of Noah, has sections by Hedgeland - look at that light blue glass - the tracery lights and most of the scenes in the bottom row are replacements. The Ark, shown in the detail below (c.1480) is a fifteenth century sailing boat with Noah, his wife and pairs of animals inside while the dove and the raven fly away.

Left: Noah window detail, Noah and his wife on the Ark. Right: Noah window.

Row of windows along the south aisle.

It is remarkable that so much of this fifteenth and sixteenth century glass has survived the vandalism that took out a lot of the stained glass in English churches. The suggested reason for this is that most of the windows depict saints chosen by private donors with their families commemorated below, thereby representing local pride and an interest in keeping the windows safe. Those in the south aisle are named for the donor families - Borlase, Martyn, Mutton, Callaway and Tubbe (above). The last two of these windows are not in their original positions, similarly some of the donor panels that would have been on the north side of the church and therefore with the donors facing the altar. A row of these lovely little figures with interesting backgrounds and a request for the saint to pray for them is shown below.

Details of donor panels from the bottom of the south aisle windows.

Left & Centre: details of St George’s window, he is torn with rakes, he is thrown into a cauldron of molten lead. Right: St George’s window.

I’ve missed out a couple of later windows at the west end of the church, before coming to the north west corner with windows depicting the Saints George and Neot in sequences of scenes from their lives. The St George window (above) dated from 1500 to 1510 has episodes in his life not seen elsewhere; in scenes 7 to 11 he is tortured in different ways before being beheaded in the final panel.

Left: North aisle. Right, St Neot window.

Like all the windows in the slightly later north aisle, the St Neot window has a plainer shape with straight tops. The story telling in this glass, dated 1530 and given by the young men of the parish, is wonderfully simple and repetitive, strip cartoon style, with a consistent castellated background. It seems to me the most legible of the windows, with the Hedgeland additions blending in to the colour scheme. The last scene shows St Neot on a visit to Rome being blessed by the Pope, said to be Marinus (882 - 884). There is some confusion about St Neot as the stories about a Cornish hermit and a Saxon saint were mixed together after the Cornish St Neot’s bones were taken to Huntingdonshire following the Saxon conquest of Cornwall, only the right arm remains in the sepulchre in this church.

Lower half of St Neot window. In panels 5 to 8 Neot is lying in bed, his servant Barius cooks fish from the well, then throws them back where they return to life. In panels 9 to 11 a robber steals Neot’s cattle, stags come voluntarily to take their place before the robber repents and returns the stolen oxen.

Row of windows in north aisle.

The next three windows return to the scheme of saints and donors and are named for the donors - Young Women’s, Wives’ and Harry’s. They present a consistent row of ordered proportion and tone, with a series of richly coloured gowns at the bottom of the first two windows and patterned settings for the Harry family in the third.

Details of donor panels from the bottom of the north aisle windows.

Left: Redemption window. Right, detail of Redemption window.

The three last windows in my sequence, Redemption, Acts and the Last Supper were designed by John Hedgeland, the latter based on a German woodcut of 1491 that he found in the British Museum. Redemption and Acts were moved from the south aisle and are now rather hidden behind the organ in the vestry, while the Last Supper window in the chancel has itself been recently restored and includes original glass in the tracery. These are all interesting windows with shapes in the bands of lettering and the canopies and a colour balance that ties them in to the rest of the windows in the church. The painting of the figures is free and lively, the work of the skilled glass painter James Henry Nixon who worked with Benjamin Baillie and John Hedgeland on this complete restoration scheme.

I am indebted to the facsimile copy of a 1937 guide to the windows by G. McN. Rushforth which gives thorough descriptions of each panel and an account of what used to be where that I bought in the church alongside the afore mentioned church guidebook.

Left: North east corner of the church with Acts window. Right: Last Supper window.

Stained Glass City by Sasha Ward

Troyes Cathedral. Left and centre, three tiers of windows around the nave. Right, rose window in south transept.

Troyes, capital of the Aube département, calls itself the stained glass city. ‘The saying goes that France is home to 80% of the world’s stained glass windows, that 80% of French stained glass windows are located north of the Loire, that 80% of the stained glass windows north of the Loire are in the Champagne region, and that 80% of the stained glass windows in the Champagne region are in the Aube département ‘ - this from the city’s tourist web site. The opening of Troyes’ stained glass museum is imminent, meanwhile a wonderful map and series of leaflets leads you from cathedral to basilica to church after church, some of them (mercifully) locked as you begin to overdose on the best medieval and renaissance stained glass you could hope for.

After all the modern stained glass we’d been seeing, the windows in the Cathedral of St Peter and St Paul in Troyes were a reminder of another side of stained glass - the one where you stand in wonder at the intricacy of the pattern making and then stay for hours finding the stories, the characters and the landscapes in the windows.

Troyes Cathedral. Left, the south side of the nave. Right, windows in the chapels on the south side of the nave.

Forgetting to take my proper camera (apologies for mentioning this again!) gave me more time to stand and stare and to focus on pattern rather than on finding favourite details. I loved looking at the rows of striped leading filled with stories and parables high up on the south side of the nave (above left) and then looking down to the chapels at ground level with a whole variety of rich styles and colours in windows made from the 13th to 19th centuries. The most useful leaflet imaginable tells you the date, the makers’ names when known and the date of restoration of each window. Best of all was a window in the chapel of the Immaculate Conception made in 1524 in the workshop of Jean Soudain (below right).

Troyes Cathedral. Left and centre, C13th glass in chapels around the apse. Right, window of the Immaculate Conception.

St Urban Basilica, Troyes.

You get a more concise stained glass experience inside the Basilica of St Urban, a massive but delicate gothic church a short walk away from the cathedral. This church was begun in 1262 at the expense of Pope Urban IV, a native of Troyes. The stained glass windows are from the late thirteenth century, they soar above the alter, creating a luminous area that shines right out of the church (above). This effect comes not only from the height of the bands of windows, but also from the large amount of pale grisaille glass that is used around the strip of bright figures. The ornaments in the borders are simple and heraldic, with flashes of rainbow chevrons that contrast with foliage patterns on the white glass ground. Another set of windows (below right) has an all over circular pattern, stronger than the little figurative scenes they encircle. All these windows with their jazzy details are seen through an interior screen of empty stone windows that contribute to the effect of a delicate cage.

The windows of St Urban Basilica.

Church of St Madeleine, Troyes. Centre and right, creation window (c.1500).

The map took us through medieval streets to St Madeleine, a church with a claim to being the oldest and most beautiful in the city. The atmosphere is quite different, intimate and rich with an astonishing carved stone rood screen right across the centre of the space and a series of incredibly fine windows in the apse. It’s great to be able to get close to these and to read the stories, strip cartoon style, of the creation (above right), the lives of Saints Eloi and Louis, The Passion of Christ (below right), and a wonderfully composed and painted Jesse’s Tree (below) in a design that scrolls across the mullions and leading stripes. Seeing this series side by side shows up the stylistic differences, some with captions under each picture and some with words floating on banners. The designs are organised around elaborate top tracery, different in each one and daringly complicated with figures using up every scrap of glass as they tell the story right to the top of each window.

Windows in the church of St Madeleine, Troyes. Centre, Jesse’s Tree (c.1500). Right, The Passion of Christ (c.1490).

Two Windows at Worcester Cathedral by Sasha Ward

The great west window: from the quire, top of left hand lights, detail from first (left) light

The west window at Worcester Cathedral was designed by George Gilbert Scott in 1875 during his restoration of the cathedral and made by Hardmans. Its subject is The Creation, with the story of Adam and Eve in the central lights. It has been recently restored and and is looking wonderful and clean, with rich colour and detail flowing across the eight vertical window lights in a pattern of circles.

Zooming in on the window in the photos above and below below, I start by appreciating the overall composition, then find my particular favourite bits which all happen to be weather related. There are the two dramatic rainbow circles (above centre), the top one ringed by angels holding rainbow globes, the bottom one ringed by another circle of red and white glass pieces falling as ice, snow, rain and hail.

Bottom of left hand lights, detail from second light

Detail from seventh light, bottom of right hand lights

The right hand side of the window features the animal kingdom and, at the top, a beautiful circle with planets, stars and comets (below right). One of the six circles next to this scene (sixth light, below) shows how the signs of the zodiac form the next ring in the overall composition, while also combining with an angel to make a wonderful picture with painted borders and flowers around the rim, a device used around every circle to great effect.

Detail from sixth light, top of right hand lights

A pattern made of circles is always a favourite with me - as described in my last blog post. However, this window is full of wonder from the angels in the top tracery (below left) right down to the bottom, where you can find the famous pink giraffe (below right).

Detail from the top tracery, bottom of central lights

In the Cathedral cloister is a window by the artist Mark Cazalet that is etched, engraved and sandblasted on three sides of the clear glass panels that are made up as double glazed units. It’s hard to see the overall picture from the inside against the backdrop of the cathedral, and typically for a millennium window, the subject matter is varied. It includes depictions of people with some connection to the cathedral who led an inspired Christian life. The drawing and the details are amazing, there are so many different textures, marks and tones in the glass which you can see well when you look up through the panel tops to the sky. You can’t help thinking that the window needs a clearer backdrop (or a clearer design) to get a full appreciation of the beautiful drawings that are so skilfully applied to the glass.

Millennium window in the south cloister, detail from right hand panel

Detail from left hand panel, top windows right hand side

Top of second and fourth panels